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	<title>Synthtopia &#187; sampling law</title>
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		<title>Tracing A Sample To Its Source, Halfway Around The World</title>
		<link>http://www.synthtopia.com/content/2008/05/07/tracing-a-sample-to-its-source-halfway-around-the-world/</link>
		<comments>http://www.synthtopia.com/content/2008/05/07/tracing-a-sample-to-its-source-halfway-around-the-world/#comments</comments>
		<pubDate>Wed, 07 May 2008 12:56:35 +0000</pubDate>
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				<category><![CDATA[Music News]]></category>
		<category><![CDATA[Music Videos]]></category>
		<category><![CDATA[Samples, Loops]]></category>
		<category><![CDATA[audio sampling]]></category>
		<category><![CDATA[Deep Forest]]></category>
		<category><![CDATA[sampling]]></category>
		<category><![CDATA[sampling law]]></category>

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Travel blogger Matt Harding (Where the Hell is Matt) traced a sample around the world to its origin:
I went to the Solomon Islands to research the origins of Rorogwela, a traditional folk song that was sampled in Sweet Lullaby by Deep Forest and reused in my dancing videos.
In the years 1969/1970, the ethnomusicologist Hugo Zemp [...]]]></description>
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<p>Travel blogger Matt Harding (<a href="http://wherethehellismatt.typepad.com/">Where the Hell is Matt</a>) traced a sample around the world to its origin:</p>
<blockquote><p><span>I went to the Solomon Islands to research the origins of <em>Rorogwela</em>, a traditional folk song that was sampled in <em>Sweet Lullaby</em> by Deep Forest and reused in my dancing videos.</span></p></blockquote>
<p>In the years 1969/1970, the ethnomusicologist Hugo Zemp made recordings on the Solomon Islands in the Pacific. These included a lullaby sung by a member of the Baegu tribe called Afunakwa.</p>
<p>The vocal sample, reissued in 1990 on a UNESCO CD, found its way into the studio of Deep Forest, among others. Enswathed in sugary synthesizer sounds and provided with a leisurely swaying dance beat, the a-cappella piece mutated into <em>Sweet Lullaby</em>, Deep Forest&#8217;s first big world hit and subsequently the background music for countless advertisements.</p>
<p>Zemp, who had been the first to bring this recording within the audio horizon of the West, raised an objection to the use of this and other samples. Here, too, a long debate ensued about the legitimate usage of ethnic sound material, a debate that has not yet led to any unanimous solution.</p>
<p>Do electronic musicians have a responsibility to pay money, or at least respect, to the native musicians whose work they sample?</p>
<p>It&#8217; an interesting controversy.</p>
<p>via <a href="http://www.magnet-ecp.org/Hunters-and-Gatherers">magnet</a>, <a href="http://substation.co.nz/blog/?p=309">music of sound</a></p>
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